What are the Perquisites for the Act of Memorizing the Qur’an?
1- Having Pure Intention
What are the Perquisites for the Act of Memorizing the Qur’an? Hence, one’s motivation for reciting and memorizing the Qur’an should be a desire to please Allah, the Sublime and Exalted, to earn His Paradise and His Pleasure, and to acquire the enormous rewards promised to those who do so. Consequently, one who memorizes or recites the Qur’an for the sake of others—that is, to impress and gain attention—will not be rewarded.
2- Having a Truthful and Firm Resolution to Memorize it
A person should have this intention before starting to memorize the Qur’an, during the process, and after that, when reviewing what he has learned is essential for retaining it. Without this resolve, a person is more likely to approach the situation with a lackadaisical attitude, burn out quickly, and fail to reach his objective.
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Knowing the superiority of the Qur’an, desiring the reward indicated above, and longing to become closer to Allah via worship are all ways to solidify one’s purpose.
What are the Practical Steps for Memorizing the Qur’an?
1- Correcting Pronunciation and Recitation
Proper pronunciation of the Qur’an is the first step toward learning it by heart. This is only possible through hearing the words of the Qur’an read aloud by a skilled reciter or memorizer.
Without a guide, it is impossible to understand the Qur’an. The Prophet of Allah, upon whom be peace, was the most articulate of the Arabs. But the angel Jibreel (Gabriel) taught him the Qur’an orally. In addition, the Messenger, peace and blessings be upon him, would recite the Qur’an to Jibreel once a year during Ramadan. Twice in the year he passed away, he even recited it to him.
Similarly, Allah’s Messenger, peace and blessings be upon him, orally transmitted the Qur’an to his Companions and repeatedly re-learned it from them.
The Qur’an must be learned from a competent reciter so that first mistakes in pronunciation can be corrected. Even if one is fluent in Arabic and understands its grammar and syntax, that alone is not enough to master the recitation of the Qur’an. This is because the Qur’an contains many passages that deviate from the norms of the Arabic language.
2- Adhering to a daily Limit for Memorizing the Qur’an:
If you want to memorize the Qur’an, you should set a daily goal for yourself, such as a certain number of verses or Surahs. This stipulation must be realistic and doable. How much it affects a given individual varies greatly.
It’s not a good idea to start a new section of the Qur’an to memorize until you’ve mastered the one you’re on. This exercise in self-control helps you focus on a single task at a time, eliminate distractions, and cement your progress so far in your mind.
3- Continual Recitation and Revision
One should begin the memory process by continuously reciting and repeating one’s daily allotment once one has corrected his recitation and set his daily limit.
The memorizer must devote himself to this endeavor at all hours of the day and night. I suggest he recite it:
In both the required (Fard) and voluntary (Nafl) prayers,
-While waiting for the Jama’ah (congregational) prayer to begin, I found myself sitting in the Masjid (mosque).
-After the Jama’ah prayer, for a little period,
-While winding down for the night,
-To pass the time while waiting for something (bus, dentist, etc.),
Since one is not limited to a set time for remembering, this allows a person to practice memorization even when preoccupied with other concerns. And as night falls, you’ll realize that your limit has become deeply embedded in your memory. And if anything unexpected comes up during the day and keeps the memorizer from finishing the allotted amount, he should wait until the next day to continue to the next section of the Qur’an. Instead, one should keep working on the same thing they started memorizing the day before.
4. Using a Melodic Tone When Reciting:
Learning the Qur’an by heart requires reciting it in a beautiful, melodic tone. The following considerations highlight the significance of a melody-driven reading
a) The Prophet, peace, and blessings be upon him, followed the Sunnah by reciting the Qur’an melodically and peacefully, following his example.
b) When the Prophet commanded, “Whoever does not chant the Qur’an (recite it melodiously) is not of us,” this was under his wishes.
c) As a result of its ear-pleasing quality, it serves as a motivation to keep studying.
d) It aids in the consolidation of memories. If the equilibrium or harmony in one’s recitation were to become disordered, the tongue would detect a mistake because it always returns to a precise tone of voice. Even if the reciter is careless, his tongue will not let him down.
5 Using the Same Qur’an Copy(Mushaf) :
It is recommended that a person trying to memorize the Qur’an use a single Mushaf (copy of the Qur’an) that he reads exclusively from. Visual memorization is just as effective as auditory memorization. Reciting and studying the Mushaf repeatedly causes an impression to be made on the mind due to the script and form of the verses and their placements in the book.
6- Understanding Is the Key to Memorizing the Qur’an:
Knowing the context of the verses you’re learning and how they relate to one another is a massive help in remembering the Qur’an. Therefore, he who wishes to memorize poems should first read their explanations (Tafsir) and then keep the verses’ meanings in mind when he recites them. It’ll be much simpler for him to recall things in this way.
The rewards for learning the Qur’an and reciting it regularly are greatly enhanced by understanding its significance. However, it is not sufficient for memorizing on its own. Instead, as we’ve seen, these verses should be said repeatedly. He should practice saying them repeatedly until he can recite them perfectly, even if his mind wanders from the message. Those who rely solely on the meaning are more likely to miss critical details. Their recitations will be interrupted whenever their minds wander—a common problem when attempting to memorize particularly lengthy passages.
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7- Connecting the Scriptures
When you’ve memorized an entire Surah, you can take it to the next level by ensuring the verses flow smoothly from one to the next in your mind and out of your mouth.
The verses should be easily memorized and spoken without any mental effort. It should become as natural to him as breathing to recite these phrases. Even if his mind wanders away from the meaning, he should be able to recite them perfectly.
You should be able to repeat these verses as effortlessly as you recite Surat al-Fatihah if they are correctly linked and polished. Only through a constant recitation of these passages will this come to pass.
To effectively memorize a Surah, one must first create a solid foundation for it in one’s mind. Until he has accomplished this, he should not go to another Surah.
8- Reciting to Others
Memorizers should not rely solely on their memorization efforts. Instead, he should try repeating the verses aloud to a friend who is familiar with them or can follow along with the Mushaf. It is very advised that this friend also be an excellent memorizer; this way, he can help him spot any minor mistakes he could be making and help him remember what he forgets.
Even when consulting the Mussaf, it is easy to inadvertently commit a mistake when learning Sarah by heart. While reading from the Mushaf, it’s easy to become distracted by the text and fail to see any mistakes you make. One way to prevent these mistakes and maintain mental alertness is to recite the Qur’an with a knowledgeable companion.
9- Constant Review of What Has Been Memorized
The Qur’an is unlike any other works of poetry or prose that people commonly remember. One forgets about it almost immediately. Says Muhammad (peace be upon him), “By Him in whose Hand is my soul, it (the Qur’an) is more likely to escape than tied camels.” If a person who is good at memorization walks away from what he has just memorized, even for a little while, he will start to lose it. Therefore, it is essential to carefully and consistently review previously learned material. Regarding this, the Messenger, upon whom be peace, said:
The verse says that a person who memorizes the Qur’an is like someone who owns a herd of bound camels. If he keeps a close check on them, he can keep them; if he lets them go, they will escape.
A Qur’an memorizer (Hafiz) should, therefore, commit to memorizing a set number of verses daily. Because Allah’s Messenger, peace and blessings be upon him, said, “It would be difficult for anyone who recites the (full) Qur’an in less than three nights to comprehend it,” it is recommended that this excerpt is between one-thirtieth and ten parts (of the thirty) of the entire Qur’an.
Keeping what you’ve learned of the Qur’an in memory requires continual review and vigilance.
10 – Keeping an Eye Out for Similar Passages in the Qur’an:
There are a lot of parallels in the Qur’an, either in terms of meaning or wording or even just verse repetition. The Quran has around 6,000 verses. About 2,000 are similar to others in some way. Similarities can range from being entirely coincidental to being separated by a single letter, a few words, or even an entire phrase.
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